“There is only one corner of the universe you can be certain of improving, and that is your own self. So you have to begin there, not outside, not on other people. That comes afterwards, when you have worked on your own corner.”

— Aldous Huxley

(via apoplecticskeptic)

“Millions of people never analyze themselves. Mentally they are mechanical products of the factory of their environment, preoccupied with breakfast, lunch, and dinner, working and sleeping, and going here and there to be entertained. They don’t know what or why they are seeking, nor why they never realize complete happiness and lasting satisfaction. By evading self-analysis, people go on being robots, conditioned by their environment. True self-analysis is the greatest art of progress.”

— Paramahansa Yogananda

(via erotischenay)

“When people talk, listen completely. Most people never listen.”

— Ernest Hemingway (via likeafieldmouse)

“I never wish to be easily defined. I’d rather float over other people’s minds as something strictly fluid and non-perceivable; more like a transparent, paradoxically iridescent creature rather than an actual person.”

— Franz Kafka, from a diary entry dated 23 March 1914.

(via erotischenay)

“One distinguishing characteristic of the encounter is the degree of intensity, or what I would call passion. I am not referring here to the quantity of emotion. I mean a quality of commitment, which may be present in little experiences—such as a brief glance out the window at a tree—that do not necessarily involve any great quantity of emotion. But these temporally brief experiences may have a considerable significance for the sensitive person, here viewed as the person with a capacity for passion.”

— Rollo May, The Courage to Create

“We have no pleasure in thinking of a benevolence that is only measured by its works. Love is inexhaustible, and if its estate is wasted, its granary emptied, still cheers and enriches, and the man, though he sleep, seems to purify the air, and his house to adorn the landscape and strengthen the laws. People always recognize this difference. We know who is benevolent, by quite other means than the amount of subscription to soup-societies. It is only low merits that can be enumerated. Fear, when your friends say to you what you have done well, and say it through; but when they stand with uncertain timid looks of respect and half-dislike, and must suspend their judgment for years to come, you may begin to hope. Those who live to the future must always appear selfish to those who live to the present.”

— Ralph Waldo Emerson, “Character”

“A curious paradox characteristic of every kind of courage here confronts us. It is the seeming contradiction that we must be fully committed, but we must also be aware at the same time that we might possibly be wrong. This dialectic relationship between conviction and doubt is characteristic of the highest types of courage, and gives the lie to the simplistic definitions that identify courage with mere growth.

People who claim to be absolutely convinced that their stand is the only right one are dangerous. Such conviction is the essence not only of dogmatism, but of its more destructive cousin, fanaticism. It blocks off the user from learning new truth, and it is a dead giveaway of unconscious doubt. The person then has to double his or her protests in order to quiet not only the opposition but his or her own unconscious doubts as well.”

— Rollo May, The Courage to Create

“When the act of reflection takes place in the mind, when we look at ourselves in the light of thought, we discover that our life is embosomed in beauty. Behind us, as we go, all things assume pleasing forms, as clouds do far off. Not only things familiar and stale, but even the tragic and terrible are comely as they take their place in the pictures of memory. The river-bank, the weed at the water-side, the old house, the foolish person, however neglected in the passing, have a grace in the past. Even the corpse that has lain in the chambers has added a solemn ornament to the house. The soul will not know either deformity or pain. If in the hours of clear reason we should speak the severest truth, we should say that we had never made a sacrifice. In these hours the mind seems so great that nothing can be taken from us that seems much. All loss, all pain, is particular; the universe remains to the heart unhurt. Neither vexations nor calamities abate our trust. No man ever stated his griefs as lightly as he might. Allow for exaggeration in the most patient and sorely ridden hack that ever was driven. For it is only the finite that has wrought and suffered; the infinite lies stretched in smiling repose.”

Ralph Waldo Emerson, “Spiritual Laws”

If in the hours of clear reason we should speak the severest truth, we should say that we had never made a sacrifice. In these hours the mind seems so great that nothing can be taken from us that seems much.

“So use all that is called Fortune. Most men gamble with her, and gain all, and lose all, as her wheel rolls. But do thou leave as unlawful these winnings, and deal with Cause and Effect, the chancellors of God. In the Will work and acquire, and thou hast chained the wheel of Chance, and shalt sit hereafter out of fear from her rotations. A political victory, a rise of rents, the recovery of your sick, or the return of your absent friend, or some other favorable event, raises your spirits, and you think good days are preparing for you. Do not believe it. Nothing can bring you peace but yourself. Nothing can bring you peace but the triumph of principles.”

— Ralph Waldo Emerson, “Self-Reliance”

“One of the greatest impediments to actually solving the riddle of guns in our society is the pious concern that many people have about the intent of the Second Amendment. It should hardly need to be said that despite its brilliance and utility, the Constitution of the United States was written by men who could not possibly have foreseen every change that would occur in American society in the ensuing centuries. Even if the Second Amendment guaranteed everyone the right to possess whatever weapon he or she desired (it doesn’t), we have since invented weapons that no civilian should be allowed to own. In fact, it can be easily argued that original intent of the Second Amendment had nothing to do with the right of self-defense—which remains the ethical case to be made for owning a firearm. The amendment seems to have been written to allow the states to check the power of the federal government by maintaining their militias. Given the changes that have occurred in our military, and even in our politics, the idea that a few pistols and an AR 15 in every home constitutes a necessary bulwark against totalitarianism is fairly ridiculous. If you believe that the armed forces of the United States might one day come for you—and you think your cache of small arms will suffice to defend you if they do—I’ve got a black helicopter to sell you.”

“There will be an agreement in whatever variety of actions, so they be each honest and natural in their hour. For of one will, the actions will be harmonious, however unlike they seem. These varieties are lost sight of at a little distance, at a little height of thought. One tendency unites them all. The voyage of the best ship is a zigzag line of a hundred tacks. See the line from a sufficient distance, and it straightens itself to the average tendency. Your genuine action will explain itself, and will explain your other genuine actions. Your conformity explains nothing. Act singly, and what you have already done singly will justify you now. Greatness appeals to the future. If I can be firm enough to-day to do right, and scorn eyes, I must have done so much right before as to defend me now. Be it how it will, do right now. Always scorn appearances, and you always may. The force of character is cumulative. All the foregone days of virtue work their health into this. What makes the majesty of the heroes of the senate and the field, which so fills the imagination? The consciousness of a train of great days and victories behind. They shed an united light on the advancing actor. He is attended as by a visible escort of angels.”

Ralph Waldo Emerson, “Self-Reliance”

The voyage of the best ship is a zigzag line of a hundred tacks.

“He who thinks that God is not comprehended, by him God is comprehended; but he who thinks that God is comprehended knows him not. God is unknown to those who know him, and is known to those who do not know him at all.”

Upanishads

“The true splendor of science is not so much that it names and classifies, records and predicts, but that it observes and desires to know the facts, whatever they may turn out to be. However much it may confuse facts with conventions, and reality with arbitrary divisions, in this openness and sincerity of mind it bears some resemblance to religion, understood in its other and deeper sense. The greater the scientist, the more he is impressed with his ignorance of reality, and the more he realizes that his laws and labels, descriptions and definitions, are the products of his own thought. They help him to use the world for purposes of his own devising rather than to understand and explain it.

The more he analyzes the universe into infinitesimals, the more things he finds to classify, and the more he perceives the relativity of all classification. What he does not know seems to increase in geometric progression to what he knows. Steadily he approaches the point where what is unknown is not a mere blank space in a web of words, but a window in the mind, a window whose name is not ignorance but wonder.

The timid mind shuts this window with a bang, and is silent and thoughtless about what it does not know in order to chatter the more about what it thinks it knows. It fills up the uncharted spaces with mere repetitions of what has already been explored. But the open mind knows that the most minutely explored territories have not really been known at all, but only marked and measured a thousand times over. And the fascinating mystery of what it is that we mark and measure must in the end “tease us out of thought” until the mind forgets to circle and to pursue its own process, and becomes aware that to be at this moment is pure miracle.”

— Alan Watts, The Wisdom of Insecurity

“It is obvious that the only interesting people are interested people, and to be completely interested is to have forgotten about “I.”

Alan Watts, The Wisdom of Insecurity

Indeed.